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Zemah ben Paltoi, Gaon of Pumbedita (872–890), “calls upon a man to flog his wife if she is guilty of assault.” Rabbi Yehudai b. Nahman (Yehudai Gaon, 757–761) writes that: “…when her husband enters the house, she must rise and cannot sit down until he sits, and she should never raise her voice against her husband. Even if he hits her she has to remain silent, because that is how chaste women behave” (Ozar ha-Ge’onim, Ketubbot 169–170). The ninth-century Gaon of Sura, Sar Shalom b. Boaz (d. c. 859 or 864), distinguishes between an assault on a woman by her husband and an assault on her by a stranger. The Gaon of Sura’s opinion was that the husband’s assault on his wife was less severe, since the husband has authority over his wife (Ozar ha-Ge’onim, Bava Kamma, ).

An example of an excellent rabbi whom realized you to Maimonides’s terms rationalized beating an individual’s spouse for an effective “good” trigger is R

In the Muslim The country of spain, R. His feelings to your the domineering lady would be the fact she will end up being hit in purchase to educate their own. The guy writes in the publication Ben Mishlei: “Struck your lady as opposed to concern in the event the she tries to take over your including a person and you can brings up their particular head [way too high]. Cannot, my son, right become your wife’s wife, while you are your lady was her partner’s partner!” Root his conditions is the fact that best woman is the one who try subservient; new bad lady is certainly one who’s disputatious.

In the following period, known as that of the “ Rabbinic authorities/halakhic decisors/ biblical commentators of the mid-11 th to mid-15 th c.. The period of the rishonim followed that of the geonim and preceded that of the a h aronim. Rishonim ,” Moses ben Maimon (Rambam), b. Spain, 1138 Maimonides (1135–1204) recommends in his Code, the Mishneh Torah she-bi-khetav : Lit. “the written Torah.” The Bible; the Pentateuch; Tanakh (the Pentateuch, Prophets and Hagiographia) Torah , that beating a bad wife is an acceptable form of discipline: “A wife who refuses to perform any kind of work that she is obligated to do, may be compelled to perform it, even by scourging her with a rod” (Isshut ). Some rabbis, such as Shem Tov b. Abraham ibn Gaon (d. Safed, 1312), in his commentary Migdal Oz on Maimonides, understand the referent to be the rabbinic court (beit din), since the word “force” (kofin) is in the plural, rather than the singular. However, most commentators concur that Maimonides means that it is the “husband” who can force her. R. Vidal Yom Tov of Tolosa, the well-known fourteenth-century interpreter of Maimonides’s Mishneh Torah, writes in the Maggid Mishneh that “Nahmanides wrote that we force her with a stick and it is also the view of Rabbenu (i.e., Maimonides) and the major rabbis.” It should be noted that Maimonides was most liberal in grounds for divorce, allowing sexual incompatibility, “me’is alai” (lit. “He is repulsive to me”) as grounds (cf. also Ket. 63b).

Samuel ha-Nagid (936–1056) try one of the first sages in order to advise the brand new partner to beat his dominating wife in order for she stay static in their own lay

Jonah ben Abraham Gerondi (c. 1200–1263), exactly who recognized the concept one a husband could possibly get overcome their spouse if she transgresses: “A guy ought not to defeat his neighbors. . The person which beats his next-door neighbor transgresses a couple of negative precepts. And thus it is for the guy who beats his spouse. The guy transgresses two negative precepts, in the event the the guy did not hit their to reprove their for the majority of transgression” [emphasis exploit] (Iggeret Teshuvah, Constantinople, 1548). Ergo Roentgen. Jonah distinguishes ranging from spouse physical violence and you will stranger assault. It’s possible to simply physical violence your spouse in the event that warranted, but you can never physical violence one’s female neighbor.